reasons to quit

twenty first century existential dread over eroding identity in globalized capitalism

Eye movements made by subjects while examining I. E. Repin’s painting “An Unexpected Visitor”, with different questions in mind.

flyartproductions:

The persistence of Ms. Jackson

The Persistence of Memory (1931), Salvador Dali / Ms. Jackson, Outkast

maplesuhtori:

*talking to white*
me: hey montgomery we’re friends right? can i ask you a question?
timothy: my name is actually chester but yes
me: why did you pass the chinese
exclusion act in 1882

You guys know about vampires? … You know, vampires have no reflections in a mirror? There’s this idea that monsters don’t have reflections in a mirror. And what I’ve always thought isn’t that monsters don’t have reflections in a mirror. It’s that if you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves. And growing up, I felt like a monster in some ways. I didn’t see myself reflected at all.
Junot Díaz on race and representation in media (via medievalpoc)
In California some of the most racist policies and “reforms” in recent history have been advanced by politicians of color. We are not interested in increasing racial, gender, and sexual diversity within existing hierarchies of power – within government, police forces, or in the boardrooms of corporate America. When police departments and municipal governments can boast of their diversity and multicultural credentials, we know that there needs to be a radical alternative to this politics of “inclusion.” Oakland is perhaps one of the most glaring examples of how people of color have not just participated in but in many instances led – as mayors, police chiefs, and city council members – the assault on poor and working class black and brown populations. Oakland Mayor Jean Quan speaks the language of social justice activism and civil rights but her political career in city government clearly depends upon satisfying right-wing downtown business interests, corrupt real estate speculators, and a bloated and notoriously brutal police force.

There is no more depressing cautionary tale of the fate of 1960s-era politics of “changing the state from within” than the career of Oakland Mayor Quan. Quan fought for the creation of an Ethnic Studies program at UC Berkeley in 1969, but in 2011 penned a letter to Occupy Oakland listing an array of state-approved social justice nonprofits in order to justify mass arrests and a police crackdown on protesters attempting to establish a community center and free clinic in a long abandoned city owned property. In response to a season of strikes, anti-police brutality marches, and repeated port shutdowns in response to police assaults, the state offered two choices: either the nonprofits, or the police. Quan and other municipal politicians are part of a state apparatus that is rapidly increasing its reliance upon militarized policing to control an ‘unruly’ population, especially poor people of color in urban areas. Policing is fast becoming the paradigm for government in general.
Anti-Oppression Activism, the Politics of Safety, and State Co-optation (via rs620)
127

boyirl:

"do animals have less fear because they live without words"

Elias Canetti: The Human Province (1973)
Mikko Kuorinki

likeafieldmouse:

Trevor Paglen - They Watch the Moon (2010)

"This photograph depicts a classified ‘listening station’ deep in the forests of West Virginia.

The station is located at the center of the National Radio Quiet Zone, a region of approximately 34,000 square kilometers in West Virginia and parts of Maryland.

Within the Quiet Zone, radio transmissions are severely restricted: omnidirectional and high-powered transmissions (such as wireless internet devices and FM radio stations) are not permitted.

The listening station, which forms part of the global ECHELON system, was designed in part to take advantage of a phenomenon called moonbounce.

Moonbounce involves capturing communications and telemetry signals from around the world as they escape into space, hit the moon, and are reflected back towards Earth.

The photograph is a long exposure under the full moon light.”

screeches:

Kevin Kunstadt

Franck Bohbot - Chinatown (2014)

spaceplasma:

The moon sets over La Silla Observatory

Credit: ESO/B. Tafreshi

paradelle:

there is a very intimate connection between Canada and the US military-industrial complex that so many researchers and members of the public fail to publicize and acknowledge.

General Dynamics, a Canadian weapons company, for example, manufactures some of the drone technologies that Americans use presently to attack civilians in Yemen, Pakistan, Somalia etc. they just won a $10 billion contact with the US military to supply arms being used in  military bases in Saudi Arabia and several South American countries.

there’s a very dangerous line being crossed when canadians are taught in public schools the notion of Canada as a “peace-keeping” nation-state, as if rarely having previously engaged directly in a conventional war mission immunes this damned country from the imperialism-driven empire ambitions of its southern brother the US.

this is a dangerous, imperialist country, with a dangerous imperialist government that no one in either global media or in IR research ever truly gives enough attention to. this country supplies the weaponry—the guns and bombs, so to say—to those american war criminals and cleverly enough, consequently saves face and evades the anti-americanism.

238

Renato Stockler

A “terrao” is an oasis in the urban landscape. The reddish tone of a soccer field turns into a stage for the resistance of popular soccer. These fields are increasingly rare to see because of property speculation and land occupation.

Some of them have their own football clubs, while others are publics spots. Some of them are mainly dirt, while others are of sand, rests of weathered grass. But they are a breath for the hard daily life of those who lives in the outskirts of Sao Paulo. These fields show the urgency for public and communal places to practice sports, a portrait of those who fights for leisure in a city as Sao Paulo. Colored and powerful in face of the greyish scenario, these fields are a solid basis of soccer’s spirit in Brasil.
It’s not hard to find friends, relatives, adults and children cheering together for their local teams. Even through social and political difficulties, a “terrao” shows us the real soccer, far away from a society mediated by powerful media groups. The rawness of a “terrao”can’t be fitted as a media spectacle.

0

mudras:

arundhati roy evoking me / me in arundhati roy form

My husband, photographer Michael Nye, once photographed in a West Bank Palestinian refugee camp for days, and was followed around by a little girl who wanted him to photograph her. Finally, he did — and she held up a stone with a poem etched into it. (This picture appears on the cover of my collection of poems, 19 Varieties of Gazelle — Poems of the Middle East). Through a translator, Michael understood that the poem was ‘her poem’ — that’s what she called it. We urged my dad to translate the verse, which sounded vaguely familiar, but without checking roundly enough, we quoted the translation on the book flap and said she had written the verse. Quickly, angry scholars wrote to me pointing out that the verse was from a famous Darwish poem. I felt terrible.



I was meeting him for the first and last time the next week. Handing over the copy of the book sheepishly, I said: ‘Please forgive our mistake. If this book ever gets reprinted, I promise we will give the proper credit for the verse.’ He stared closely at the picture. Tears ran down his cheeks. ‘Don’t correct it,’ he said. ‘It is the goal of my life to write poems that are claimed by children.’

Naomi Shihab Nye, from her essay “Remembering Mahmoud Darwish” 

(via commovente)

t.